Doris Bersing, PhD
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Evolving laws create new psychedelic opportunities for seniors

During my search for insights on the use of psychedelics in promoting mental well-being, I learned there has been a significant increase in the amount of favorable attention given to psychedelics as a potential remedy for a wide range of psychological disorders through various media outlets.

Studies on the use of Psychedelics  like psilocybin, ketamine and MDMA are at the forefront of pioneering treatments for depression, PTSD, cancer, and other disorders. The emotional impact of cancer patients, who participated  in clinical trials and received psilocybin-assisted therapy  for extreme depression and demoralization is particularly profound.

While describing their “journeys”,  they frequently share a profound experience of boundless love, forgiveness, and resolution of traumas carried throughout their lives. Positive transformations have permanently impacted their remaining days, months, and years.

As we grow older, we may find ourselves reflectingdelving into spirituality, and seeking purpose; a carefully crafted psychedelic trip can address all of those factors.  For a whole cohort of aging baby boomers, the chance to partake in a psychedelic ceremony  has the potential to revolutionize our perspectives on aging and mortality. It may be time to reconsider our views on psychedelics. Abby Rosner stays on her article Are Hallucinogens for You? how ” a changing legal landscape opens psychedelic opportunities for older adults…”. I also chanced upon a compelling article from The Guardian that was passed along by a colleague. The topic of Shayla Love’s “Long-lost Best Friends” and the impact of psychedelics on the longevity movement caught my eye. Learn about the compelling correlation between psychedelics and aging as the article delves into the world of individuals who are turning to these substances for their anti-aging and mental health benefits.

Psychedelics can be safely administered to healthy adults but  The American Journal of Geriatric Psychiatry, on its article  The Safety and Efficacy of Psychedelic-Assisted Therapies for Oldr Adults: Knowns and Unknowns “calls for caution”…However, both psilocybin and MDMA can increase blood pressure and heart rate, which could be a concern if used in older adults with cardiovascular disease. Very few older adults or patients with serious comorbidities have been included in clinical trials of psychedelics to date, raising the question of how generalizable study results are for the patients that most gero-psychiatrists will be treating…” The potential benefits of psychedelic compounds for older adults are significant, but more research is needed to ensure they are safe and effectiveespecially for those with multiple health challenges. While aging can be a challenge, those who embrace it with courage will find limitless opportunities.

 


Magic Mushrooms: Unlocking the Mysteries of Psilocybin

 Magic mushrooms, also known as shrooms or psilocybin mushrooms, have long captivated the human imagination with their ability to induce profound psychedelic experiences. These mushrooms contain the chemical compounds psilocybin and psilocin, which have the power to alter one’s perception, leading to hallucinations and a journey into the depths of the mind. In recent years, there has been a resurgence of interest in the therapeutic potential of magic mushrooms, particularly in the treatment of addiction, depression, and other psychiatric conditions.

As I embarked on my own exploration of the world of psychedelics, I discovered a transformative and enlightening experience that has left an indelible mark on my life.

The Ethical and Legal Implications of Psilocybin

Before delving into my personal experience with magic mushrooms, it is essential to acknowledge the ethical and legal considerations surrounding their use. While psychedelic drugs have been used as therapeutic tools for centuries, they faced temporary prohibition in the United States during the 1970s. However, in recent years, a resurgence of clinical trials involving psilocybin has shown promising results in the treatment of various mental health conditions. As a result, there is a growing interest in further researching and designing ethical guidelines for the clinical use of psilocybin. This interest prompted my involvement in qualitative research, where I interviewed individuals who had firsthand experience with magic mushrooms.

An Enchanting Journey Begins

With a notebook in hand and a mix of excitement and curiosity, I decided to personally explore the realm of magic mushrooms. I wanted to uncover the truth behind the transformative experiences people claimed to have had. To ensure the purity of my research, I sought out a “psychedelic healer” through a family connection. Clad in white, a color believed to channel positive energy, I embarked on a journey into the world of psychedelics.

Thank goodness for not knowing, because I had no idea what awaited me behind the doors of this otherwise spacious and beautiful place in a privileged neighborhood in Barcelona. Upon entering the room, I was reminded of  the healing power of women’s circles and engaged in exercises to define my intentions for the journey, and examined my sacred gifts and skills. To prepare for the journey ahead, we stimulated the pineal gland with “Rapé“, a traditional Amazonian shamanic medicine. This medicinal powder-composed of various plants and tobacco-is known for its healing and cleansing properties. However, the experience of inhaling the powder, after being blown into your nose with hollow pipes was unpleasant; the powder reached my brain and everything else that was on its path leaving me with a burning sensation and a newfound appreciation for those who indulge in substances through their nostrils.

Letting Go of Emotional Baggage

To soften the blow of the Rapé inhalation, we engaged in a cathartic exercise of verbally expressing our resentments, blame, regrets, shame, and anger toward individuals in our lives. This task served as a preamble to the magic mushroom ceremony, which aimed to help us let go of the emotional burdens that hindered our personal growth and fulfillment. These burdens often manifest as distorted thoughts and beliefs that shape our identities and limit our potential. The magic mushrooms, it is believed, have the power to reveal these distortions and guide us toward a more authentic and liberated sense of self.

A Bonfire of Release and a Bowl of Fire

Continuing  our agenda, we embarked on the next step of the journey – the burning of resentments, shame, and blame. In an urban space devoid of a traditional fireplace, we improvised with a stainless-steel bowl, fusing the sacred act of release with the mundane surroundings. This fusion of the ordinary and the extraordinary encapsulated the essence of the psychedelic experience – a profound transformation occurring within the ordinary fabric of our lives.

As the ceremony progressed, we underwent a complete chakra balancing using essential oils. This process aimed to align our energy centers and create a state of relaxation and receptivity. The chakra alignment revealed an imbalance in my fifth chakra, responsible not only for communication but also self-expression and the ability to speak our personal truth. This discovery shed light on my struggle to articulate my thoughts and feelings in my own words, leading me to realize the importance of finding my authentic voice.

The Chocolate Infusion

The next phase of the journey brought forth a delectable treat for my foodie soul – the ingestion of magic mushrooms infused in exquisite Guatemalan dark chocolate. The chocolate, cultivated and harvested by a group of empowered women, added an extra layer of meaning to the experience. Supporting these women entrepreneurs through micro loans added a sense of social justice and equality to the journey. As I savored the chocolate, I couldn’t help but reflect on the interconnectedness of our spiritual and earthly lives, finding beauty in the integration of both realms.

Following the chocolate ingestion, we drank a tea prepared with herbs and magic mushroom extract, and then, my friend, the journey truly began. A kaleidoscope of perceptions and colors was available to me. The music filled the room, inducing a range of emotions, setting the stage for a perceptual feast. As the effects of the mushrooms intensified, the ceiling came alive, transforming into undulating branches and serpents. The plants in the room radiated vibrant auras, and a medley of images and patterns danced before my eyes. Voices emerged, seemingly from nowhere, speaking to a part of me that I struggled to comprehend. Time lost its grip, and I found myself in the presence of unknown individuals from different eras. A group of women encircled me, compelling me to deliver something, akin to the birthing process.

The Birthing of Self

In that moment, fear and self-doubt gripped me as I embarked on a journey of self-discovery. The physical sensations overwhelmed me as my body contorted, mimicking the experience of childbirth. I felt supported by the presence of the nameless women, shadows filled with light, who guided me through the labor. In that sacred space, I birthed something from the depths of my being, something that had long been repressed and forbidden. The experience transcended rationalization, leaving me awash with a sense of lightness and liberation. As Marianne Williamson aptly observed, “It is our light and not our darkness that frightens us.” I felt a deep sense of interconnectedness, ego dissolution, and a heightened appreciation for the beauty of existence. This experience  manifested as a catalyst for self-discovery, confronting inner fears, and gaining a fresh perspective on life.

A Transformative Journey of Healing and Love

As the journey continued, I found solace in the lyrics of a beautiful song that spoke of healing and love. The words resonated within me, filling my heart with a sense of love for myself and all those who had played a role in my life. The experience opened my heart, allowing me to see relationships for what they truly were, and not what they had become. I reflected on past experiences, both the good and the challenging, gaining a deeper understanding of how my background and circumstances had shaped me. It became clear that while these factors influenced who I was, I held the power to shape who I would become.

As I emerged from the psychedelic journey, I found myself imbued with a renewed sense of purpose and direction. The experience provided me with a fresh perspective on life and allowed me to set new goals and aspirations. The journey reminded me that it is never too late to dream a new dream or set another goal, as C.S. Lewis eloquently stated.

While I still try to make sense of the feelings, insights and memories that emerged while on the psychedelic journey, I re-examine beliefs about myself, reviewing past experiences, the good ones, and the not that-good ones as well—at last l I’ve learned that our background and circumstances may have influenced who we are, but we are responsible for who we become. The insights gained from the psychedelic experience surpassed decades of psychotherapy and spiritual practices, leaving an indelible mark on my life. It empowered me to live authentically and embrace the fullness of my being.

Lastly, the journey into the realm of magic mushrooms proved to be a profound and transformative experience. Therefore the importance of approaching these experiences with reverence, intention, and proper guidance to maximize their potential for personal growth and spiritual exploration. Additionally, responsible and informed usage is paramount to ensure personal safety and minimize potential risks. Proper dosing, set, and setting are essential factors to consider when embarking on a psychedelic journey with magic mushrooms.

The use of these psychedelic substances has shown promise in therapeutic settings, offering hope for those struggling with mental health conditions. As we continue to explore the ethical and legal implications of their use, it is essential to approach these substances with respect and reverence. As we navigate the evolving landscape of psychedelic research and society’s perception of these substances, it is crucial to approach their usage with respect, responsibility, and a commitment to personal well-being. For those who embark on this journey, the potential for personal growth and self-discovery awaits, unlocking the doors of perception and unveiling the true essence of the self; a priceless experience!


Depression Still Kills

After 9 years of his suicide Robin Williams continue to be remembered, as we also remember how depression kills. Robin Williams’ Son Zak Honors His Father on 9th Anniversary of Actor’s Death: ‘These Days Are Always Hard’ . He wrote: “Dad, on the 9th anniversary of your passing, I’m remembering you for your most excellent fashion choices,” Zak wrote in his caption. In the photo he shared, Robin was seen on a tennis court holding up a tennis racket while wearing a printed T-shirt and baggy cargo shorts. “I love remembering you for being so very, very YOU,” he continued. “Love you so much!”

9 years ago, I wrote in disbelief about the news about Robin Williams’ apparent suicide shocked me beyond what I expected my own reactions to this phenomenon would be. Few months ago, Philip Seymour Hoffman saddened me when dying of a drug overdose yet another consumed suicide. What has become apparent to me after these events is how much depression is underestimated by the general public and even by professionals and how, sometimes, it’s plays down as a personality fault, like not trying hard, being lazy.

How many times had we said to somebody who expresses feeling depressed…”comm’on …try it this or that…eventually it is about trying and you will be out  of it.

Free Wallpapers by Karl

Free Wallpapers by Karl

Well, the true facts show us that sometimes like in Williams; case or even Hoffman’s one, it is not that simple.The suffering created by mental illness is misunderstood by some people and the lack of empathy and support can be lethal for those affected by it.Millions of U.S. adults struggle with depression. Often, medication and psychotherapy help their moods and outlook. That said there is an optimal time to deal with the issue and a far-gone time when all hopes are over. Then we need to try to act upon the right timing and provide the help the person is looking for. Yet when depression kills, who is to blame, then? Is it the system, the therapist, the lack of willingness to work on the issues from the patients’ perspective, the despondence after trying tons of times?

Let’s face it, there is not a one size fits all answer and it is difficult to blame only one factor on why depression turn deadly for some and others seem to overcome it. Although they can be many factors affecting how bad depression can go like chronic mental illness, physical illness, untreated depression, feelings of hopelessness and emptiness, depression can be conquered. We need to continue talking about it and being alert and attentive to the signs of profound depression among us to support people affected by and encourage them to seek help.

Not all therapists are the same but if you are ready to do the “work”, therapy and the right therapist will help tremendously. Treatment works when done right. Medications help but alone it is just a palliative intervention and without diving into the deep waters of your mental issues, you are just masking the real reasons for your hopelessness. Look for someone who is a licensed therapist, with expertise in the area in which you are seeking help and combine it with supportive medication and be ready to walk through the dark night of the soul with the conviction that there is alight at the end of the tunnel.

Lord Buddha had already said 2,500 years ago that life is full of unpleasant moments and experiences and that there is pain in the world and it is unavoidable.
“Each life is filled with 10,000 joys and 10,000 sorrows.” But suffering, he said, is the response, “the relationship” we maintain, to the pain. He stated that one could experience pain without experiencing suffering. Even physical pain seems to reduce if we don’t resist it. Thus, there is hope, if we change the way we approach our suffering, we change the results of it. One valuable resource is mindfulness practice, used these days to work with pain, people with dementia, ADD, an other conditions and it teach us to breath and being in the moment, which, can help with the feelings of despondency and depressive thoughts. The breath calms the body and calms the mind. Mindfulness is about being aware of all this. It’s about stepping back and taking a different view of things, as the observer, rather than the participant. Of course, easier said than done and yet, we should have hope and seek professional help.

Diving into the deep sea of your issues is not comfortable or easy but very rewarding once you close some of the unfinished business that originate your current issues while gaining awareness of how your life became what is today. Yes, we are the product of the past but gaining that awareness here and now, helps us take the reins of our lives and make the changes we need to make to keep going in a different path from now on. Appreciate the opportunity to immerse yourself in anew path, one of change and hope. Start anew!


Resilience: The Client as an Active Agent of Change

Accepting we clinicians are not as mighty power as we , sometimes, want to believe, and as much of a blow to our egos, it can be, there is a fact we need to recognize as such: human resilience and people’s self-healing powers count for positive outcomes after traumas and strenuous circumstances, equally effectively or more than proven therapeutic approaches.

A very respected and renowned colleague of mine, Dr. Arthur Bohart always reminded me and anybody who wanted to listen to his revolutionary opinions in regards to the effectiveness of some therapeutic approaches or the best personality traits for a successful clinician, that human beings are more resilient that what we want to account for and that the theory of some approaches being more effective than others are more of a myth than a fact since for Dr. Bohart” the “client acts as a self-healer” and human resilience counts for more of the positive outcomes in therapy. So, what is the clinician’s role? In a way, we therapists are a catalyst or better said a witness to the self-healing process. A guide to educate and share the process with the client. In an article published in the Journal of Psychotherapy Integration, Vol. 10, No. 2, 2000, he describes the dominant “medical” or “treatment” model of psychotherapy and how it puts the client in the position of a “dependent variable” who is operated on by supposedly potent therapeutic techniques. Next I argue that the data do not fit with this model. An alternative model is that the client is the most important common factor and that it is clients’ self-healing capacities which make therapy work…” Read his article

The same concept works with the forgotten population, the older adults and elders. Resilience and aging: it’s a favorite theme of gero-psychiatrist Helen Lavretsy, MD, MS. It’s the subject of her new book, Resilience and Aging: Research and Practice and the theme of a symposium at the APA Annual Meeting in New York City. In a recent podcast, she talks briefly about interventions that can help bolster resilience and help older people recover quickly from adversity. Listen to her podcast

 

Resilience and aging: it’s a favorite theme of geropsychiatrist Helen Lavretsy, MD, MS. It’s the subject of her new book, Resilience and Aging: Research and Practice and the theme of a symposium at the APA Annual Meeting in New York City.Here, she talks briefly about interventions that can help bolster resilience and help older people recover quickly from adversity. – See more at: http://www.psychiatrictimes.com/apa2014/strategies-bolstering-resilience-older-adults#sthash.LuOVSHfT.dpuf
Resilience and aging: it’s a favorite theme of geropsychiatrist Helen Lavretsy, MD, MS. It’s the subject of her new book, Resilience and Aging: Research and Practice and the theme of a symposium at the APA Annual Meeting in New York City.Here, she talks briefly about interventions that can help bolster resilience and help older people recover quickly from adversity. – See more at: http://www.psychiatrictimes.com/apa2014/strategies-bolstering-resilience-older-adults#sthash.IleQ1IGr.dpuf

Depression Hurts and Robs You of Your Life

Copyright by  Piotr Marcinski

Copyright by Piotr Marcinski

We have written about people dying of depression, which can be an ultimate fact for those who shut down and decided to go on a suicidal path, for those, that is the end. However for others, who go with untreated depression, death perhaps is not an option but a less than pleasant and meaningful life is. Having the blues or being sad after an important loss in your life, it is not depression but a normal and healthy response to events in life but when the blues become more purple than blue (so-to-speak), we are perhaps looking at a different situation.

Many myths regarding depression revolve around being stronger, like getting a grip on the particular situation one faces, or working harder to “get it out of your head…”or believing the prolonged sadness is just normal and not perhaps an illness; even thinking it is only one’s self-pity instead of a treatable condition add insult to an already deep and painful injury.

Sometimes, we are worry that treating the depression will mean being labeled as a mental patient, being on drugs forever, and seeing a therapist several times per week. Despite what the best seller “Prozac Nation” depicts (although some passages are right) about medication is only one of the tools used to lift depression. And looking for help does not mean you will be on psychotropic drugs forever. In fact, studies suggest that psychotherapy in any of its modalities (talking therapy, drama therapy, expressive arts, cognitive behavioral, deep brief oriented or others) work as well as prescription drugs to treat depression. Moreover, even if you are prescribed some drugs, chances are that it will not be a lifetime solution.

Feeling sad, hopeless, and helpless, is true, does not help to lift the by now purple instead of blues but do not fool yourself, the hopelessness is part of the illness, not a part of daily life and for sure not an unchangeable reality. When treated, positive thinking gradually replaces negative thoughts. In fact, most people (up-to 70% as by the National Institute of Mental Health) who seek for help to deal with their depression become symptom-free by combining medication and psychotherapy.

The bottom line is that if you have been feeling down and/or sad for what it seems to be too long, you should seek for help. Trying to diagnose yourself or going through the list of symptoms after a goggle search can confirm your suspicion but can mislead you as well. A reliable source on how to seek for help can be found on the WebMD or Psychology Today.

Whatever you do, remember you do not need to lose your mojo, being purple all the time, or miss out on all the fun and meaning of your life.


Anxiety and Mindfulness

Copyright : nejron

These days, we all are under steady pressure, stress, and with constant stimuli, anxiety really has gone “viral”. Anxiety can cause physical symptoms like a fast heartbeat and sweaty hands. It can make us limit our activities and can make it hard to enjoy our life and have meaningful and close personal relationships.

Anxiety is having too much fear and worry. Some people have what’s called generalized anxiety disorder. They feel worried and stressed about many things. Often they worry about even small things and it is s much more than being very nervous or edgy. An anxious person will report an unreasonable exaggeration of threats, repetitive negative thinking, hyper-arousal, and a strong identification with fear. The fight-or-flight response kicks into overdrive.

Although Cognitive Behavioral Therapy (CBT) is widely used to treat anxiety and anxiety disorders by changing our thoughts and cognitive patterns, many specialists have found that healthy thinking and mindfulness can help us prevent or control anxiety. CBT attempts to replace maladaptive thinking by examining the patient’s distorted thinking and resetting the fight-or-flight response with more reasonable, accurate ones. The anxious person and the therapist work to actively change thought patterns. In contrast, instead of changing thoughts, mindfulness-based therapies (MBTs) seek to change the relationship between the anxious person and his or her thoughts. (Read More)

In mindfulness-based therapy, the person focuses on the bodily sensations that arise when he or she is anxious. Instead of avoiding or withdrawing from these feelings, he or she remains present and fully experiences the symptoms of anxiety. Instead of avoiding distressing thoughts, he or she opens up to them in an effort to realize and acknowledge that they are not literally true. Mindfulness involves paying attention “on purpose” and involves a conscious direction of our awareness.  It seems that awareness and mindfulness go hand-to-hand but Wildmind differentiates them”…We sometimes … talk about “mindfulness” and “awareness” as if they were interchangeable terms, but that’s not a good habit to get into…one may be aware one is irritable, but that wouldn’t mean one was being mindful of my irritability. In order to be mindful one has to be purposefully aware of oneself, not just vaguely and habitually aware. Knowing that  one is eating is not the same as eating mindfully…”

Margaria Tartakovsky, M.S says about mindfulness practice “…Mindfulness is one effective practice that helps to relax the mind and body…” according to Jeffrey Brantley, M.D., and Wendy Millstine, NC, in their book Daily Meditations for Calming Your Anxious Mind, mindfulness is: … an awareness that is sensitive, open, kind, gentle and curious. Mindfulness is a basic human capacity. It arises from paying attention on purpose in a way that is non-judging, friendly and does not try to add or subtract anything from whatever is happening. Ms. Tartakovsky had summarized 3 practices to calm your anxiety from Brantley and Millstine’s book.

UCLA research center in mindfulness  defines mindfulness as “… paying attention to present moment experiences with openness, curiosity, and a willingness to be with what is. It is an excellent antidote to the stresses of modern times. It invites us to stop, breathe, observe, and connect with one’s inner experience …” The UCLA research center in mindfulness is full of resources and information, as well. (Visit them)

Use all this information and resources and start today and stop the worrying that interferes with your daily life, remember chronic worrying is a mental habit that can be broken. You can train your brain to stay calm and look at life from a more positive perspective.  If needed talk to your physician or look for psychotherapy to help you out. Good luck and stay cool!

 


Understanding Fear: What Are Phobias?

Understanding Fear: What Are Phobias and How Common Are They?

Phobia: From the Greek: φόβος, Phóbos, meaning “fear” or “morbid fear”
Phobias: a persistent (and often irrational) fear of an object or situation.
Greek physician Hippocrates (470-410 B.C.E.) first described phobias; 500 years after Hippocrates, Roman doctor, Celsus used the word hydrophobia for a patient who feared water.

NOW:  400 different types of phobias recognized by the medical profession.

 

Top 10 Phobias: Percent of US Population

 

1 Fear of public speaking – Glossophobia 74 %
2 Fear of death – Necrophobia 68 %
3 Fear of spiders – Arachnophobia 30.5 %
4 Fear of darkness – Achluophobia, Scotophobia or Myctophobia 11 %
5 Fear of heights – Acrophobia 10 %
6 Fear of people or social situations – Sociophobia 7.9 %
7 Fear of flying – Aerophobia 6.5 %
8 Fear of confined spaces – Claustrophobia 2.5 %
9 Fear of open spaces – Agoraphobia 2.2 %
10 Fear of thunder and lightning – Brontophobia 2 %

3 Categories of Phobias

Specific Phobias

Persistent fear and avoidance of a specific object or situation. (examples: Spiders, Flying, Water, Heights, or contracting a specific illness)
Typical age of onset: 7
Affects: 19.2 million American adults age 18 and over.

Fear and Worry Statistics

Percent of things feared that will never take place 60 %
Percent of things feared that happened in the past and can’t be changed 30 %
Percent of things feared that are considered to be insignificant issues 90 %
Percent of things feared in relation to health that will not happen 88 %

Social

AKA Social Anxiety Disorder: a persistent fear of being judged, watched and criticized by others, or of public situations leading to embarrassment or humiliation.
Typical age of onset: 13
Affects: 15 million American adults age 18 and over.
The lifetime prevalence rate for developing social anxiety disorder is between 13 and 14 percent.

Symptoms of Social Anxiety Disorder
People suffering from social anxiety disorder can experience significant emotional distress in the following situations:
• Being introduced to new people
• Being in large groups of people
• Being teased or criticized
• Being the center of attention
• Being watched while doing something
• Meeting authority figures
• Most social encounters, especially with strangers
• Going around the room, or table, in a circle and having to say something
• Eating or drinking in front of others
• Writing or working in front of others
• Being the center of attention. Interacting with people, including dating or going to parties
• Asking questions or giving reports in groups
• Using public toilets
• Talking on the telephone

Physiological Symptoms
The physiological symptoms that can accompany social anxiety may include:
• Constant and intense anxiety
• Intense fear
• Racing heart
• Turning red or blushing
• Excessive sweating
• Dry throat and mouth
• Trembling
• Swallowing with difficulty
• Muscle twitches
• Panic attack

Agoraphobia

Agoraphobia: intense fear and anxiety of any place or situation where escape might be difficult, leading to avoidance of such situations. (example: Traveling in a car, bus, airplane, elevator, or being in a crowded area)
Typical age of onset: 20
Affects: 1.8 million American adults age 18 and over.

Diagnostic criteria for agoraphobia include a severe fear or anxiety about two or more of the following situations:
• Using public transportation, such as a bus, plane or car
• Being in an open space, such as a parking lot, bridge or large mall
• Being in an enclosed space, such as a movie theater, meeting room or small store
• Waiting in a line or being in a crowd
• Being out of the home alone

Celebrity Phobias

Scarlett Johansson: Ornithophobia – The fear of birds.
Orlando Bloom: Swinophobia – The fear of pigs.
Megan Fox: Bacteriaphobia – The fear of germs and bacteria.
Billy Bob Thornton: Chromophobia – The Fear of bright colors.
Madonna: Astraphobia – The fear of thunder and lightning.
Oprah Winfrey: Chiclephobia – The fear of chewing-gum.
Nicole Kidman: Lepidopterophobia – The fear of butterflies.

Phobias You May Not Have Heard Of

Anablephobia- Fear of looking up
Anuptaphobia- Fear of staying single.
Bibliophobia- Fear of books.
Cathisophobia- Fear of sitting
Ephebiphobia- Fear of teenagers.
Genuphobia- Fear of knees
Hellenologophobia- Fear of Greek terms or complex scientific terminology.
Helminthophobia- Fear of being infested with worms
Logizomechanophobia- Fear of computers.
Meningitophobia- Fear of brain disease.
Omphalophobia- Fear of belly buttons.
Phobophobia- Fear of phobias or fear.
Source:  http://www.bestmastersincounseling.com/fear-phobias


Elders, Mental Illness, and the Expertise Gap

Copyright : fotoluminate

Copyright : fotoluminate

The US population is aging rapidly. Advances in medicine have led to the expectation that the US population of seniors will grow from12.4 Million in 2000 to 19.7 million in 2030 (US Census data). As the oldest baby boomers become senior citizens in 2011, the population 65 and older is projected to grow faster than the total population in every state. Twenty-six states are projected to double their 65-and-older population between 2000 and 2030. The impact of this anticipated population increase, which has been described by some as an “age wave” and by others as an “aging tsunami,” would be felt in every aspect of society. This “tsunami” predicts that humane healthcare will soon be financially out of reach or simply unavailable for tens of thousands of elderly Americans. There is an urgent need to expand training opportunities for geriatric care providers to meet the growing demand for psychological, medical, and social services. Older adults are commonly represented in the current literature as presenting co-morbidity of many conditions and illnesses about what we will talk a little more further along but we need to  say that meaningful and engaging aging happens as well but it is often underscored. A great number of older adults lead a meaningful life, a healthy one where they take advantage of  exercising, changing dietary patterns, seeking information, relying on spirituality and/or religion, and engaging in life, I would also like to stress the positive coping skills of many other older adults.

However, mental health issues among the elderly have reached epidemic proportions and are expected to worsen in the next few decades.  Elders with mental illness find more difficult dealing with adjustment in lifestyle, such as isolation or loss of independence, and this is complicated by medical conditions or physical diseases. The most common diagnoses in gero-psychiatric patients include depression, dementia, psychosis and anxiety.

Elderly suicide currently accounts for 20% of suicides in the U.S. – the highest suicide rate in the country compared to other age categories.[1] One in four elderly over 85 years old is diagnosed with dementia and one in two with Alzheimer’s Disease.[2] A landmark report estimated that by 2030 the number of elderly who suffer from a mental illness will grow to approximately 15 million;[3] and in California alone the projected number of elderly persons diagnosed with depression will reach 1.2 million by 2025.[4] A lack of access, education, and awareness lead many older individuals and their doctors to accept depression and mental illness as a normal part of aging when it is not. Among the elderly, mental health conditions are frequently untreated or inappropriately treated; more than one in five older persons with mental disorders are given an inappropriate prescription and are at increased risk for inappropriate medication treatment.[5] As a result, many older persons with mental disorders have a lower quality of general health care and associated increased mortality.[6]

However, researchers expect there will not be enough gero-psychologists trained to handle the increasing demand for psychological services from this age group. The National Institute on Aging estimates that 5,000 full-time, doctoral-level gero-psychologists will be needed by 2020 to accommodate the increasing demands of aging baby boomers. In 1991, slightly more than 700 psychologists who spent at least half of their time working with older adults were listed in the National Register of Health Service Providers. Along with the need for more gero-psychologists, the number of adults with mental disorders and behavioral health problems in 2030 is expected to reach 15 million–four times the prior census. In addition, older adults have the highest rates of suicide of any age group.

Experts agree that adequate staff is the most important factor in good patient care. However in spite of the growing demand for elder care, the education system and the pool of medical and mental health care providers with appropriate geriatric training are extremely inadequate.[7] A lack of training and institutional support has resulted in the 27% decline in certified geriatricians since 1998.[8] In 2005, there was one geriatrician for every 5,000 Americans 65 and older.[9] Nationally, geriatric mental health specialists comprise one of the smallest groups of health care professionals. By 2010, an estimated 5,000 psychiatrists, 19,000 gerontological nursing specialists, and over 50,000 social workers will be needed to provide mental health care for elderly patients.[10]

The “expertise gap” is among the greatest challenges to mental healthcare for the elderly,[11] and the effects are already apparent in many regions of the country where two out of three skilled nursing facilities failed to meet the state’s minimum nursing staff requirements[12] and a majority of surveyed primary care physicians considered themselves only “somewhat” (66%) or “not very” (20%) knowledgeable about geriatric mental health issues.[13] Even many specialists, internists and emergency room doctors said they felt “unprepared” to deal with depression and other mental health and end-of-life issues of elderly patients.[14] Of the 145 medical schools in the United States, only 9 have departments of geriatrics; most teaching hospitals graduate internists with as little as six hours of geriatric training. Only about 10% of U.S. medical schools require course work or rotations in geriatric medicine. While many more offer geriatric courses as electives, fewer than 3% of medical school graduates choose to take those courses. In nursing there is no gero-psychiatric certification and only one-third of masters level programs offered a course in aging.[15]

The integration of mental health services in the system of care for the elderly has proven to raise the quality of care to patients and support the larger network of care facilities to increase access to, and build capacity in mental health services. Research demonstrates that the integrated mental and medical health service arrangement achieve a higher level of access to mental health care[16] and is associated with better health and treatment outcomes at a lower cost.[17] Traditional models of service and professional training programs are frequently costly, disjointed and ineffective due to their inability to incorporate contemporary research findings and evidence-based practices into usual care.[18]

There is an undeniable need for professionals who would develop a humanistic and comprehensive approach to care for elders and to see the aging process as a fulfilling part of life as well as to offer a different, humanistic approach to approach aging and to treat those older people afflicted with Alzheimer’s and other dementias, and mental challenges, while implementing the best practices with seniors diagnosed with these phenomena. These professionals will challenge their attitudes towards aging and their attitudes for working with older adults. They will attempt to develop a humanistic-existential perspective to the creative and meaningful phases of aging and the possibilities of growth and development in later life. In particular, they will be able to articulate the relationship of the humanistic tradition to this specific subject and the importance for a new paradigm that encourages unfolding wellness versus the Cartesian dichotomy of mind-body separation.

Wellness is an alternative to the split between health and illness because people move along the continuum toward optimal wellness at each stage of life by way of their own efforts. As Dr. Judah Ronch says in his book Mental Wellness in Aging: “… People have more options than to be sick or healthy; they do not have to be sick in order to take advantage of the means to improve wellness. …this is an especially important outlook for aging as a process — people can have an array of illnesses as they age and yet enjoy wellness and a good quality of life.”

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References

[1] Mentally Healthy Aging: A Report on Overcoming Stigma for Older Americans. US Department of Health and Human Services & SAMHSA, 2005

[2] The Mental Health Workforce: Who’s Meeting California’s Needs? California Workforce Initiative, February 2003

[3]Consensus Statement on the Upcoming Crisis in Geriatric Mental Health: Research Agenda for the Next 2 Decades, Archives of General Psychiatry, 1999

[4] The Mental Health Workforce: Who’s Meeting California’s Needs? California Workforce Initiative, February 2003

[5] Mentally Healthy Aging: A Report on Overcoming Stigma for Older Americans. US Department of Health and Human Services & SAMHSA, 2005

[6] Ibid.

[7] Consensus Statement on the Upcoming Crisis in Geriatric Mental Health: Research Agenda for the Next 2 Decades, Archives of General Psychiatry, 1999

[8] Wanted: Geriatricians. Dani Dodge. Ventura County Star, September 5, 2004

[9] Geriatrics Lags in an Age of High-Tech Medicine. Jane Gross. The New York Times, October 18, 2006

[10] The Mental Health Workforce: Who’s Meeting California’s Needs? California Workforce Initiative, February 2003

[11] Bartels, Stephen, et al. Evidence-Based Practices in Geriatric Mental Health Care. Psychiatric Services, Vol. 53, No. 11, November 2002

[12] Nursing homes: Stronger Complaint and Enforcement Practices Needed to Better Ensure Adequate Care. U.S. General Accounting Office (Testimony before Senate Special Committee on Aging), 1999

[13] Halpain, Maureen, et al. Training in Geriatric Mental Health: Needs and Strategies. Psychiatric Services, Vol. 50, No. 9, September 1999

[14] Decision Making at a Time of Crisis Near the End of Life. David E. Weissman. The Journal of the American Medical Association, October 13, 2004; 292: 1738 – 1743.

[15] The Mental Health Workforce: Who’s Meeting California’s Needs? California Workforce Initiative, February 2003

[16] Bartels, Stephen, et al. Improving Access to Geriatric Mental Health Services: A randomized trial comparing treatment engagement with integrated verses enhanced referral care for depression, anxiety, and at risk alcohol use. American Journal of Psychiatry, Vol. 161, No. 8, August 2004

[17] Bartels, Stephen, et al. Evidence-Based Practices in Geriatric Mental Health Care. Psychiatric Services, Vol. 53, No. 11, November 2002

[18] Ibid.

[19] Ronch, Judah L. &Goldfield, Joseph A. (2003). Mental Wellness in Aging: Strengths-Based Approaches. Baltimore, MD. Health Professions Press, 2003


Depression: A Terrible Truth and a Tale of Courage

Copyright : iqoncept

Copyright : iqoncept

When you read the statistics on the mental health phenomena, they will tell you that mental health is extremely prevalent in the adult population. An estimated 44.3 million American adults experience a diagnosable mental disorder each year. Approximately 18.8 million adults have a depressive disorder and over 19 million adults suffer from anxiety disorders. Millions of other people are dealing with bipolar disorder, schizophrenia, eating disorders, substance abuse and other mental health problems. Mental illnesses can cause a person to have major difficulty functioning at their job, as a parent and in all areas of their lives. It is imperative for adults to be aware of their mental health and the mental health of their loved ones.

From these numbers, it seems like having a mental illness is an issue that everybody portraits, a norm, thus if it is so common, what that really means? perhaps that the abnormal is becoming normal? That the system is screwing us all? or that the paradigm should shift from diagnosing to preventing, re-vamping? Healing? Is it as the allergies in California,  something you develop sooner or later once you have landed here? Is it, really, that prevalent or we are misusing and/or abusing diagnoses?

When abusing or misusing diagnoses we are increasing the stigma that is already linked to mental illness. There is the sense of general stigma  from being different, weaker, suffering from depression, being a loser, having low self-esteem, ADD, not completing tasks, having anxiety or panic attacks, or to that matter any mental disorder found in the voluminous DSM V.

Once diagnosed or complaining about having a mental “issue”, well intentioned people would look at you and say things, like: I too have been sad but if you work hard, you’ll get out of it…well sometimes, you do not; or they will suggest you just try to lead a healthy and balance life, find your purpose, your meaning in life, follow your passion…Really? Some people cannot even get up and go, none the less find a passion to keep going. The stigma and the paralysis to act hits you really hard.

Having mental illness depicted in a negative side and represented in the media inaccurately and giving hurtful representations of its causes and consequences increase the stigma and discourage people suffering to seek help. NAMI StigmaBusters  is a network of dedicated advocates across the country and around the world that seek to fight misleading representations of mental illness. Whether these images are found in TV, film, print, or other media, StigmaBusters speak out and challenge stereotypes. They seek to educate society about the reality of mental illness and the courageous struggles faced by consumers and families every day. Their goal is to break down the barriers of ignorance, prejudice, or unfair discrimination by promoting education, understanding, and respect.Each month, close to 20,000 advocates receive a NAMI StigmaBusters Alert, and it is read by countless others around the world online.

In a candid tale of her own depression, Dr. Elizabeth J. Griffin, MD, a pediatrician tells of her 40-year battle with severe depression, and the stigmatization she fell under. She says “Depression is overwhelming and overpowering, and it crushes its prey…’ Severely depressed persons grow convinced beyond any doubt whatsoever that our families would be better off if we were dead. We believe that only by suicide can we help them salvage whatever remnants of their lives we have not already destroyed, even if we actually have done nothing that would hurt them or anyone else….’ I believed that everyone felt and thought this way to some extent. I once explained some of this to one friend, a compassionate and extremely intelligent physician. He looked at me in amazement and said, “You do know, don’t you, how completely foreign everything you just said is to me?” In fact, learning just that was a real eye-opener for me, “a light-bulb moment.” Read her story  Dr. Griffin has very interesting points to guide people in the process of “how to talk about depression:

  • “…People with depression need someone to speak up when we cannot, especially to explain our illness to our loved ones. Most of us are too frightened and ashamed to talk about it. Unless we learn how to be open about depression, the stigma will remain, and people who need treatment will continue to avoid seeking it.
  • If you have depression, tell someone you can trust and seek professional help. It is available—and it can help. Depression does not have to last forever; you really can get better with time and treatment…’
  • If someone you care about is depressed, tell him you do care, that you love him, and that you want to understand and help. Tell her how important she is to you and what you admire about her. Tell him you want him and need him in your life, and that things will get better. Ask her to hang on until they do. Beg him to promise that he won’t do anything to hurt himself, that he will not commit suicide…’
  • You may save the life of someone you love….”

As mental health providers, we are supposed to be the catalysts of personal growth, soul search, and redemption, we should never give up, labeling, or cast out people who are going through the dark night of the soul, redeeming one person is redeeming the world. Actually, this represents the traditional Jewish principle of Tikkun Olam that is the precept of the Jewish ethical principle that every person is worth saving. The Jewish path of walking through life, is a path of healing. Tikkun olam, the repair of the world, is a macrocosm of the tikkun atzmi, the inner process of healing. Healing, by definition, is the attempt to bring balance to both the inner and external healing processes and that, instead of labeling and pathologizing our clients, should be the role of the clinician. But more about Tikkun Olam in my next post. For now, let’s be a container for those who suffer from depression without judgement or biases, but with the right intervention,  a listening ear, and a compassionate heart.

How to talk about depression
o People with depression need someone to speak up when we cannot, especially to explain our illness to our loved ones. Most of us are too frightened and ashamed to talk about it. Unless we learn how to be open about depression, the stigma will remain, and people who need treatment will continue to avoid seeking it.

o If you have depression, tell someone you can trust and seek professional help. It is available—and it can help. Depression does not have to last forever; you really can get better with time and treatment.

o If someone you care about is depressed, tell him you do care, that you love him, and that you want to understand and help. Tell her how important she is to you and what you admire about her. Tell him you want him and need him in your life, and that things will get better. Ask her to hang on until they do. Beg him to promise that he won’t do anything to hurt himself, that he will not commit suicide.

You may save the life of someone you love.

– See more at: http://www.psychiatrictimes.com/suicide/what-depression-does-our-minds-when-it-attacks/page/0/2?GUID=&rememberme=1&ts=22072014#sthash.buAhOPkF.dpuf


Same Sex Couples: More Stability? More Resilience? More Trouble?

Copyright : Mahdees Mahjoob

Copyright : Mahdees Mahjoob

Research has shown that behavioral differentiation of the sexes is minimal in children. Sex differences emerge primarily in social situations, and their nature varies with the gender composition during socialization. Patterns of mutual influence can become more symmetrical in intimate male–female dyads, but the distinctive styles of the two sexes can still be seen in such dyads and are subsequently manifested in the roles and relationships of parenthood.

On the other hand, research has found that same sex couples develop, in general, a certain resilience that brings more stability to their lives, there are always exceptions but for instance, Drs. John & Julie Gottman, founders of  The Gottman Institute, an institute in Seattle, WA dedicated to an ongoing program of research that increases the understanding of relationships and adds to the development of interventions that have been carefully evaluated.

The Gottmans undertook a 12-year study that revealed same sex couples developed more resilience than some straight couples. have a commitment to assuring that lesbian and gay couples have resources to help strengthen and support their relationships. Dr. Julie Schwartz Gottman made a key contribution to research on daughters of lesbians: her work showed that daughters with lesbian moms do just as well as those raised by straight moms. Dr. John Gottman conducted the first longitudinal study of its kind of gay and lesbian relationships using multiple methods and measures. He was able assess the emotional strengths and weaknesses of the relationships, and to learn what makes these relationships more or less stable.Read More About The Study

Same sex parenthood is not an isolated case, studies estimate that between 1 and 9 million children in the United States have at least one parent who is lesbian or gay. There are approximately 594,000 same-sex partner households, according to the 2000 Census, and there are children living in approximately 27 percent of those households. However, we do find many challenges when it comes to fight homophobia and raising a family, one of the biggest challenges facing same-sex parented families is that they must live in a culture that supports heterosexist and homophobic attitudes and beliefs, which can affect these families in a variety of ways. A second complication is that these families are usually part of a blended family and include children from previous heterosexual marriages. Some of these families may deal with disagreement from other family members about the authenticity and validity of their family patterns. Lack of support from a previous heterosexual partner or the other biological parent can cause major conflict and distress within the family system. Today, there are many therapists available who specialize in gay and lesbian issues and provide a safe, nonjudgmental and understanding environment for the family. Frequently, gay and lesbian parented families will seek therapeutic help for guidance, support, and recognition that they may not be receiving from the broader social arena. The AAMFT suggests that psychotherapy could help. (Read More How Therapy Can Help)

 


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