Doris Bersing, PhD
Blog

It’s Leap Year! Take a Leap and Dare to Age Well.

The concept of aging well may seem puzzling – what exactly does it mean to age well? Is it about aging gracefully? It may appear unexciting, as striving to look younger or conforming to societal expectations based on age can be overvalued. Instead, perhaps we should focus on aging with purpose, finding happiness in the later years. Maybe grace, although it may sound pleasant, is not the solution. Heather Havrilesky once expressed in an article about aging well that she believes being powerful is more important than being graceful. She believes that aging gracefully requires constantly proving oneself against various challenges such as personal criticism, public humiliation, and a steady stream of negative comments. It also involves a slow deterioration of self-confidence and sudden shocks that can cause one’s illusions to crumble. However, she asserts that individuals should pursue their passions and be true to themselves, following their bold and unconventional impulses. Ultimately, the key to aging well is daring to live life on one’s own terms and by that token daring to age well.

Instead of persisting on the path of misogyny by trying to be a “nice lady” as we age, we can embrace and rejoice in the process of getting older by acknowledging the positive aspects of aging. While there may be difficulties to navigate with age such as physical weakness or fragility, it is important to face them with a positive attitude. This year let’s chart a path towards empowerment and redefine what it means to age well for ourselves as older women and defy societal expectations about aging. Let us also discover the resilience and confidence within us to age gracefully and optimistically. As we embrace the concept of leap year, let’s explore some tips for taking a leap towards aging well. Do at least one courageous thing this year to make you more interesting to yourself — and to others! Start with one of these suggestions:

  • Create a space for yourself (it could be just carving out some time for just YOU! Self-care, reading, taking a bubble bath, going to the hair salon. Step out of your comfort zone and try something you’ve always wanted to do but never had the chance. It could be learning a musical instrument, taking up painting, or even traveling to a new destination. Embracing new experiences can help maintain cognitive function and promote personal growth.
  • Nourish your mind and book a full hour with your counselor or psychotherapist to explore new ways to reinvent yourself. Allow space to dive deeper into your emotions and give yourself permission to feel. Leap year serves as a reminder that change is possible, at any age, and that personal growth should be an ongoing journey. Whether it’s overcoming fears, facing adversity, or pursuing lifelong dreams, leap year encourages us to take a leap of faith and believe in our ability to grow and evolve.
  • Go out with an old friend, with no-agenda. Just to share time, space, and being. Maintaining strong social connections is crucial for overall well-being. Try to nurture existing relationships and forge new connections. Spending time with other people can prevent you from feeling lonely or anxious and can provide a sense of belonging and contribute to a happier and more fulfilling life.
  • Join a dating online platform if looking for a companion or if you are single, divorced, or bereaved and would like to meet someone, (If not computer savvy, take a FREE course at your local library, no excuses! When finding your candidate, legend has it that Saint Patrick, the patron saint of Ireland, granted women the right to propose to men on leap day, leading to the tradition of women proposing on February 29th, so go for it.
  • Engage as a volunteer at a preferred organization in your community. There are countless ways for older adults to get involved and make a positive impact through volunteering. Just few options are: mentoring and tutoring—using the tricks of the old dog, participating in local charity events, offering your skills and expertise to nonprofit organizations, engaging in community service projects like serving meals at a soup kitchen or organizing recreational activities for seniors.
  • Stay Active—and this does not mean joining, one more time, a gym, it means just to move, to engage in regular physical activity that suits your abilities and interests. This could be anything from walking, swimming, yoga, dancing, gardening, going up and down the stairs, walk to the store, do yard work, clean your house, or dancing, just keep on moving!
  • If you find that you are no longer able to do the things you used to do, try to develop new hobbies and interests (learn a language, take on playing an instrument, create new dishes in the kitchen. Whatever can rock your boat and gives you joy is IN! Pursue your passions.
  • Finally, do not procrastinate your health care and make this leap year, the one to repeat a full check-up. Make the most of your doctor. Everything taking care of yourself goes, after all why not devoting, simply, this year to love yourself more?

If in need of some inspiration, read what 100 centennials can say about living and aging well.

Among other things, they suggest you “… Keep your eyes open, never stay stuck in the past, , leap into the future, … and dance while you still can… ”


Older Women: The Double Standards of Aging

I am very passionate about the theme of older women and aging women. I am struck by how hard it is for some women to age gracefully and enjoy their lives, or exercise their professions, find new hobbies, make new relationships, or express and fulfill their desires and sexuality. I reflect on the other part of the equation—like the Ying and Yang of the universe, where there are always opposites manifesting daily—where a more positive attitude can rule.  The one society does not embrace often but could exist, the one that should also be possible and considers age as something beautiful, a positive part of evolution.

Ageism and Sexism

As Robert Heinlen— , one of the most influential and controversial hard science fiction authors, once said:

“Anybody can look at a pretty girl and see a pretty girl. An artist can look at a pretty girl and see the old woman she will become. A better artist can look at an old woman and see the pretty girl that she used to be. But a great artist-a master-and that is what Auguste Rodin was-can look at an old woman, portray her exactly as she is…and force the viewer to see the pretty girl she used to be…and more than that, he can make anyone with the sensitivity of an armadillo, or even you, see that this lovely young girl is still alive, not old and ugly at all, but simply prisoned inside her ruined body. He can make you feel the quiet, endless tragedy that there was never a girl born who ever grew older than eighteen in her heart…no matter what the merciless hours have done to her. Look at her, Ben. Growing old doesn’t matter to you and me; we were never meant to be admired-but it does to them.”

Do we all need to be good artists, or this positive side of the aging women equation is just science fiction? Culturally, there are influences against any positive view of this process for women but not for men who become the old sexies or the silver foxes (a term with a more positive meaning “an attractive middle-aged man having mostly gray or white hair.”). Tired of the double standard and given the influx of beautiful and interesting women with silver hair, people started using the term “silver vixen.” However, the term has been distorted to refer to a person who is hot-headed and ill-tempered. Vixens are often used to mock a woman who is rude or unpleasant. Surprised?

Other distortions we could observe during past centuries are the use of words describing wise women–crone, hag, and witch—once were all positive words for old women. Crones, hags, and witches frequently were leaders, midwives, and healers in their communities. The meanings of these three words, however, were distorted and eventually reversed during the 300 years of the Inquisition when the male-dominated church wanted to eliminate women holding positions of power. Women identified as witches, who were often older women, i.e. crones and hags, were tortured and burned, and the words witch, crone, and hag took on the negative connotations that continue as so in our language. Many examples of sexism and misogyny plague our current culture for all women but when it comes to older women, we find this discrimination to be multilayer going through race, gender, sexual preference, and of course age.

The double standards faced by older women

Since Susan Sontag coined in the 1970s the phrase “double standard of aging”, discussions about this dual interpretation of aging have continued to evolve. Recent feminist gerontology scholars have called for an intersectoral approach to cultural norms regarding physical appearance and aging. Hated for many, Sontag described aging in “The Double Standard of Aging,” with a terrible clarity: “Growing old is primarily an ordeal of imagination, a moral disease, and a social pathology, which affects women more than men.” The horizon of potential dwindled and receded day by day… According to the author, is a social convention which states that aging improves men but destroys women.

Women are therefore held to a greater standard, regarding aging, than men. Gwyneth Paltrow, a younger woman (50+), has validated this double standard of aging. In an interview with British Vogue ,Paltrow discussed the “double-standard” of women having to maintain their beauty while men get older and are celebrated.

“I think that it is a cultural problem.” Paltrow reflected on the fact that women are judged harsher for getting older. As women, we are interested in being healthy and aging. It’s so strange that we are supposed to freeze in time.

The double standard of aging, as described by Sontag, refers to both genders being devalued at older ages – ageism in a youth-oriented society. However, the standards in our culture create more problems for women than men. Sontag’s “double standard” of aging is a devaluation of both genders as they age, i.e. ageism in a young-oriented culture. However, the standards in our culture cause more problems for older women than men. Women suffer greater losses because aging erodes the social assets of women (their attractiveness), while men gain from their most valuable social resources (their earning power and achievements in the public arena). Women must hide their aging to be considered by society as distinguished.

Mental and Physical Wellbeing

Men have a wider range of options, while women are more confined to the idea that beauty is equated with youthfulness. Women’s aging is associated with a loss of sexual and visual allure, while a man of a higher age can be considered “handsome” and “sexy”. In terms of sexuality and intimacy women follow the “happiness scripts” that tell us what older women should do to feel happy. These scripts place a strong emphasis on the beauty of the body, sexual desire, and timelines. The dominant happiness scripts for older women focus on beauty and body. This includes anti-aging products, cosmeceuticals and cosmetics that can hide signs of ageing. Got Botox?

A woman who doesn’t look old is the happy older woman. Women who cannot counteract the ageing process are usually portrayed as unhappy. The aging narrative is a downward spiral in which older women feel unhappy due to their loss of beauty and are alienated by their mirror reflection. As a result, older women who are less attractive tend to feel like a second-class citizen, unattractive and purposeless. They may even become asexual.

It is acceptable for a young woman to have a love interest for aged men but older women who have sex with younger men are ridiculed. While the pressures on older people to remain sexually active as part of a wider project of ‘active’ aging are undoubtedly increasing there is still a copout to refuse sexual activity on the grounds of advanced age and loss of attractiveness in contrast with the sexy oldie-fox for image men.

To add insult to injury, there are new and continually increasing pressures on older people to remain sexually active as part of a wider project of ‘successful’, ‘active’ or ‘positive’ ageing. For men, hence more of the double standard of aging, this active aging is fixed and supported by global pharma—who have not heard of VIAGRA—and yet what for women? Many, supported by the ‘asexual older person’ discourse, which places the sexual activity of older women within the outer limits, just refuse or abstain from having sex. Yet, refusal or abstinence is just an option and should not be the norm. Often, a decision to not have sex or a declaration that you don’t want to be sexual can become stigmatizing in later life. It is easy to reject sex or sexuality because of age, if the “asexual older person” narrative continues to be available—after all, to do anything else would be bad, abnormal, unnatural, damned.

Alternately, some older women may find it liberating to be free of sex. This is especially true for those who never enjoyed sex in the past. Or for those who have experienced sex in their marriages as a duty, but not as something they enjoyed. Women who once enjoyed sex can refuse to have sex later in life by claiming that sexual interest will decline. It is not a one size-fits-all. How much of these beliefs or attitudes are genuine and how many are introjections of socio-cultural values?

Overcoming Societal Stereotypes and Prejudices

The same is true when it comes to social and psychological stereotypes. While older men are perceived to be wise, experienced, forceful, and authoritative, older women are perceived to be vulnerable, stubborn, and frail, invisible, and just plain old. Hillary Clinton is an excellent example. Rush Limbaugh, a radio commentator, predicted in 2007 that the U.S. People would not vote for Senator Clinton because they would not like to see a woman “age before their very eyes.” In 2014, her critics claimed that she was “too old” to run for the presidency again. However, these same critics did not have any concerns regarding Donald Trump, Joe Biden, or John McCain’s ages when they ran. The American culture frowns upon ugly women, and an older woman is considered ugly, and it seems she should be invisible too.

In popular culture, societal stereotypes often paint a negative image of older women, while giving older men a more positive portrayal. This creates a stark contrast between the experiences of men and women as they age. For women, the process of aging is often depicted as challenging and filled with physical changes such as saggy breasts, spotted hands, and wrinkled necks. These portrayals reinforce the idea that older women are frail and fragile. On the other hand, society tends to view lines and wrinkles on a man’s face as signs of character and wisdom, without placing the same pressure on them to hide signs of aging through hair dye, anti-aging creams, or Botox. However, in reality, many older women defy these stereotypes. They are strong, resilient individuals who are capable of accomplishing incredible things despite societal expectations. Their experiences should not be reduced to simplistic narratives that focus solely on physical appearance. It is important to recognize that the beauty and worth of older women go beyond external features. Their strength comes from their experiences, wisdom, and resilience.

It is crucial that we highlight their strength and resilience to counteract these limiting beliefs about aging. While it is true that society tends to idolize youthfulness, we should not overlook the wisdom and experience that come with age. Older women have a wealth of knowledge to offer, based on their life experiences. By valuing their insights and contributions, we can create a more inclusive society that respects individuals regardless of age or gender. It is time to challenge the societal norms that perpetuate negative stereotypes about older women. Let us celebrate their achievements, acknowledge their strengths, and promote a more accurate portrayal of aging in media and society. By doing so, we can pave the way for a future where everyone is valued for who they are rather than how they look or their age.

Impact of ageism on healthcare for older women

On one hand, it is evident that older women bear the brunt of society’s double standards when it comes to ageism, sexism, and gender biases. These unfair expectations can take a toll on their mental and emotional well-being. However, it is important to note that internalizing these ageist stereotypes can intensify their impact, leading to a decrease in self-esteem and a sense of helplessness. This, in turn, can contribute to feelings of anxiety, depression, and despondency among older women. It is crucial for society to recognize and challenge these harmful attitudes to create a more inclusive and supportive environment for all individuals regardless of age or gender. By acknowledging the unique challenges faced by older women and promoting equality across all generations, we can work towards dismantling the double standards of aging that perpetuate sexism and ageism.

Furthermore, the disparity in health care for older women is a pressing issue that cannot be overlooked. Ageism has far-reaching consequences, particularly in the realm of healthcare for older women. Stereotypes and biases can affect the quality of care received by older women, leading to misdiagnoses, undertreatment, or neglect. Healthcare providers may unconsciously prioritize the health concerns of younger patients, dismissing or downplaying the symptoms and concerns of older women. This can result in delayed or inadequate medical interventions, potentially compromising the health and well-being of older women.

While women tend to live longer than men, they are often faced with unequal access to quality healthcare as they age. This discrepancy is not only rooted in sexism but also fueled by ageism, perpetuating a cycle of discrimination against older women. The double standards of aging, combined with deep-seated sexism and ageism, contribute to this unfair treatment. Instead of being viewed as capable individuals deserving of the same level of care, older women are often dismissed as frail and helpless. They are deemed unfit for aggressive treatments or surgical interventions simply because of their age and gender. This discriminatory mindset not only undermines their autonomy but also denies them access to potentially life-saving medical interventions. It is disheartening to witness how these stereotypes perpetuate the notion that older women are merely complaining about multiple symptoms due to being “just old and lonely.”

Fighting ageism and sexism with education and empathy

Alternately, many minority women have had to endure disrespectful treatment within the healthcare system due to factors such as sexism, racism, or bias against lesbians. This history of mistreatment only amplifies the challenges they face when seeking proper care and support. Addressing this issue requires a comprehensive approach that tackles both sexism and ageism within the healthcare system. It is crucial for medical professionals and policymakers to recognize the unique needs and experiences of older women and work towards creating an inclusive and equitable healthcare environment. By acknowledging and challenging the double standards of aging in health care, we can work towards creating a more equitable system that provides comprehensive care for all older women, regardless of their background or identity. Furthermore, promoting more realistic and diverse views of older women in the clinical field is crucial. This shift in perspective can greatly improve doctor-patient relationships, as doctors will be better equipped to understand and empathize with their older female patients. Ultimately, this leads to improved adherence to treatment regimens and reduced disparities in health and healthcare for older women. It is time to dismantle these ingrained biases and ensure that every woman receives the quality care she deserves as she ages gracefully.

It’s strange and sad that so many women are unwilling to accept the fact they are aging and are no longer a minority. Women are now most of the Americans 65 and older. We have the chance to be part of the critical mass which can help change ageism and sexism.  By continuously educating ourselves about different cultures, perspectives, and experiences, we can gain a deeper understanding of the diverse realities faced by older women. This knowledge empowers us to recognize and challenge the double standards that unfairly affect us.

Self-awareness and empathy are the best ways to fight against double standards. Be aware of your biases. Consider whether you have different expectations of different people depending on their race, gender, or other factors. Consider how your decisions or actions may affect others. Treat others the way you want to be treated. Listen to others’ perspectives and change your views if needed. I believe we need to see more older women expressing their disappointment with the current status quo and ageism, including anti-wrinkle products and pharmaceuticals. As a former activist, the older woman should not find joy in fighting wrinkles. Instead, she should fight against ageism.

Advocacy and Activism against Ageism and Sexism

Advocacy and activism play a crucial role in effecting social change and dismantling ageism and sexism. Individuals and organizations can engage in advocacy efforts by raising awareness about the double standards faced by older women, promoting inclusive policies, and supporting initiatives that empower older women. This can involve lobbying for legislation that protects the rights and well-being of older women or participating in grassroots movements that challenge ageist and sexist practices.

It is crucial that we celebrate the beauty and wisdom that come with age, valuing the unique experiences and perspectives of older women. By embracing aging as a natural part of life, we can create a society that values individuals of all ages and genders, fostering unity, respect, and inclusivity. Let us stand together, advocate for change, and work towards a future where ageism and sexism are no longer barriers to the full participation and empowerment of older women.


Feeling Old, Feeling Done, Feeling Down: Women in Search of Meaning into Old Age.

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As society progresses, women have achieved remarkable strides in areas such as professional development, financial freedom, and political participation. However, despite this progress, many aging women find themselves at a crossroads when their traditional roles as family caretakers or professionals come to an end. The absence of clear purpose can lead to feelings of depression, desolation, and a sense of being “done” with life. They feel like falling into the pit of the void, confused to what their purpose can be in this new phase of life, a total uncharted land, no wonder some people say aging is not for the faint of heart.

Aging is not an isolated issue; it impacts society as a whole. With the increasing longevity ratio, the aging of baby boomers, and changing psychological, social, and spiritual needs, society must adapt to a new configuration and a new set of needs. Women face unique challenges in finding their place in society, and the prevalence of ageism, sexism, and misogyny exacerbates their struggles. In a patriarchal society, older women may feel undervalued, invisible, and despondent. To help these women find a new paradigm and purpose, we must develop new strategies and support systems to overcome the crisis of desolation and meaninglessness.

The Uncharted Land of Aging and Seeking Help

Aging women who no longer have the defined roles of family caretakers or trailblazing professionals often find themselves in an uncharted territory. They may question their new purpose in life and struggle with a lack of direction through this phase . Many of these women seek therapeutic support to aid their search for meaning and purpose; others find solace in building deep relationships with like-minded women who can serve as friends, advisors, and sounding boards. These connections can provide ongoing support long after counseling has achieved its goals and the crisis has resolved.

When it comes to professional help we face a dilemma. In the past, mental health services carried a stigma, but aging women, particularly baby boomers, have overcome this barrier. However, having explored various modalities such as psychotherapy, psychedelics, spiritual practices, and alternative medicine, some women may believe that psychotherapy offers nothing new for them in this phase of life. Thus, many  struggle with their dark night of the soul feeling lost and uncertain about their purpose in this unmapped land of aging. Overcoming this challenge requires a reorientation and a fundamental transformation of outlook towards oneself and the world but also a new paradigm for clinicians.. Empowering psychotherapy for aging women can provide a much-needed lifeline, helping them navigate the challenges of this new phase and find renewed purpose and fulfillment in their lives.

Rediscovering Purpose and Rebuilding Strength

The crisis of desolation and meaninglessness, some women experience as growing older often begins with a triggering event that catches these women off guard. Whether it’s the death of a loved one, a health issue, a financial crisis, retirement, or facing discrimination, these events can make life, and the life they’ve been living, feel suddenly meaningless. Physical symptoms such as headaches, dizziness, insomnia, and muscle cramps may accompany emotional symptoms like depression, lack of motivation, and despondency. It is essential to provide support to rebuild their strength and help them rediscover the purpose of their lives.

Many of my patients come to see me feeling that way and asking what is next? what is my role? What do I do now? It is not that they want an active life as active as they knew it in the past, but engaged, nonetheless. Active in a different way with a different perspective. For some, an option is undertaking the road of empowering themselves and finding their soul-call by searching therapeutic support that can support their quest for purpose, for others helps comes from building deep relationships with other women who feel the same and who could become not only friends but advisors, and sounding boards long after counseling has reached its goal, and the crisis has resolved.

Rediscovering purpose is a transformative journey that leads to laying the foundations for a fulfilling life. Aging women must find a sense of peace, understanding, and wholeness that may have felt lost. While finding the right help can feel like a puzzle, it is crucial to acknowledge that the clinical profession needs to better understand the unique needs of the aging population, particularly baby boomers. As clinicians, we must be prepared to evolve and adapt to effectively support these women on their journey.

A Different Therapeutic Approach

Navigating the challenges of finding meaning in old age is not always easy, and sometimes professional help and support may be needed. Therapists and counselors can provide valuable guidance and support in exploring one’s values, beliefs, and goals, and help women develop strategies for finding meaning and fulfillment in their later years.

Traditional therapeutic approaches may not fully meet the needs of aging women who feel purposeless. These women have already navigated their parents’ issues, workplace misogyny, domestic violence, and power struggles within relationships. Therefore, a more here-and-now, existential, and practical coaching approach is necessary to become a beacon of support for these women. We must be effective companions on their journey, providing guidance and counseling based on wisdom and giving. Additionally, support groups and community organizations can offer a sense of belonging and understanding. Connecting with others who are going through similar experiences can provide a safe space for sharing, learning, and growing. Seeking professional help and support is a proactive step towards reclaiming a sense of purpose and meaning in old age.

Arianna Huffington introduces the concept of the “third metric,” which expands the traditional measures of success  and healing. That third metric, she writes in Thrive, includes four pillars: well-being, wisdom, wonder, and giving. By embracing these pillars, aging women can live the lives they truly want and deserve, rather than settling for less. Designing a successful roadmap to aging well involves the challenge of what an associate of mine called the five R’s: reinventing, re-envisioning, re-imagining, reconnecting, and remembering the “way we were” and the wisdom we had harnessed.

Embracing change and reinvention is crucial for aging women to navigate this uncharted land successfully. They must reimagine their possibilities, envision a bigger picture, and reconnect with their communities. It is essential to remember the accomplishments and dreams of their past and reignite the fire that once burned within. Even if it feels like the fire has diminished, those embers can be rekindled and transformed into a vibrant flame once again.

On a Final Note

Empowering older women is about more than just breaking stereotypes and challenging societal expectations. It’s about recognizing the immense value and wisdom that comes with age, and celebrating the unique experiences that have shaped them. Older women possess a wealth of knowledge and life lessons that can be shared with younger generations, paving the way for a brighter future. By embracing personal growth and self-discovery, they inspire others to do the same, proving that age is not a barrier to pursuing dreams and passions. Cultivating social connections becomes even more important as we grow older, as it offers support, companionship, and a sense of belonging. Whether through joining clubs or organizations, volunteering in the community, or simply connecting with loved ones, older women have the power to create meaningful relationships that enrich their lives and those around them.

Seeking professional help should never be seen as a sign of weakness or defeat; rather, it is an act of strength and self-care. By seeking therapy or counseling, older women can address any mental health challenges they may face and develop coping strategies to navigate life’s ups and downs. Empowering psychotherapy for aging women provides a transformative space for old women to navigate the uncertainties of this new phase of life, offering support and guidance as they redefine their purpose and find meaning in the midst of the void.

In doing so, they set an example for others by prioritizing their well-being and showing that it’s never too late to invest in oneself. Empowering older women means recognizing their inherent worth and potential, while encouraging them to embrace new opportunities and continue growing throughout their lives. By defying societal expectations and redefining what it means to grow older, they inspire us all to live with purpose, passion, and resilience at any age.


The Value of Older Women in Society: Embracing Wisdom and Redefining Roles.

Most of my patients are older adults, vibrant retirees, eager to make the most of their newfound freedom and explore new passions. Others are empty nesters, adjusting to the bittersweet reality of having their children leave home. And then there are the baby boomers, who are facing the challenges of aging with determination and a desire for continued personal growth. As society continues to prioritize youth and marginalize seniors, it is important to recognize the unique value that older women bring to the table. Baby boomer women, who grew up during the feminist movement of the sixties and seventies, have fought for equal rights and challenged negative stereotypes. However, they now find themselves in a world that often overlook their contributions.

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The Challenges of Aging and Remembering the Legacy of the Women’s Movement

As women age, they face unique personal challenges that raise profound questions about their roles in society. The traditional goals of reproduction and child-rearing are no longer applicable, and careers may be in the past. Many older women find themselves in limited identities, such as caring for grandchildren or fulfilling caregiving roles for family members. For those who have spent a lifetime trying to make a difference, these limited roles can be difficult to bear.

Many of them fought the battles undertaken by the women’s  movement of the sixties and seventies and laid the foundation for generations of activists dedicated to equal rights, reproductive freedom, LGBTQ+ rights, anti-ageism, and more. From the civil rights movement to the shelter movement, older women have been influenced by these struggles and the impact of these movements on older women and their social influence in our social fabric cannot be ignored.

We question how the women’s movement has affected women of age. The women who took what they learned as activists in the civil rights movement and applied it to the rampant sexism of the civil-rights and black-power movements – who participated in the first sweeping consciousness-raising process that Bettina Aptheker called “learning to name our oppression” – these women are still too young to have been included in Coming of Age. But that phase of the women’s movement spawned two generations of equal rights, abortion rights, lesbian and gay rights, anti-ageism, and AIDS activists; a devoted, beleaguered army of caretakers of abused women and children in the shelter movement; and labor groups such as the CLUW and Women in the Trades, to name only a few “special interest” groups. Many old women, someplace along the line, have been affected by those struggles. In a youth-oriented society, aging women are often seen as invisible and diminished. The physical signs of aging, such as dry skin and wrinkles, are contrasted with the societal ideals of youth, beauty, vitality, and accomplishment. Jean Shinoda Bolen, a Jungian psychotherapist, aptly stated that becoming an older woman in a youth-oriented patriarchy is to become invisible, a nonentity. The “aging” woman, with her dry skin and wrinkled body, does not represent the pretty, sexy, vital, or accomplished; she is considered to be in her dimmed time. Jungian psychotherapist and author Jean Shinoda Bolen have said, “In a youth-oriented patriarchy, especially, to become an older woman is to become invisible: a nonentity.” Or, as historian Bettina Aptheker said in a public lecture of older people, especially women, “We’re either invisible, or we’re in the way.”This perception raises questions about the future and value of older women in society.

Elderly women today face personal challenges, triggering some profound questions–among them: What is their role as they age? Reproduction is no longer a goal; nor is raising children. If they had a career, it is in the past, or nearly so, and they feel they need something different but what?. Traditional roles for midlife or older women, such as caring for grandchildren or caregiving for a husband or other family member–are still common for women; these limited identities may be difficult to bear for those who spent a lifetime trying to make a difference. Needless to say that some of us, still are battling “those dragons” as Studs Terkel said when dedicating his book, Coming of Age, that we face when dealing with our own  “dark night of the soul”. We perceive this phase, often, as an explosion of a deep sense of meaninglessness. Nothing makes sense anymore, there’s no purpose to anything, one feels unvalued and drifting without a clear intention.

Then, what’s the future for this woman? What role should aging women play in our society? In a society where ageism and feminism are prevalent, it becomes crucial to address the future of older women. Empowering older women is not just about breaking barriers and changing stereotypes, but also about recognizing their immense value and contributions. As we strive for equality, it is essential to create opportunities that allow aging women to continue making a difference in various spheres of life. By embracing their wisdom, experience, and unique perspectives, society can benefit tremendously from the guidance and mentorship of these trailblazing women. It is time to challenge societal norms and ensure that older women are given the respect and platform they deserve to continue shaping our future.

Embracing Wisdom and Redefining Roles

While society may overlook the value of older women, there is a wealth of wisdom and experience that comes with age. Older women have lived through significant social changes and have valuable insights to offer. Their experiences can serve as a guide for younger generations and contribute to the collective wisdom of society.

Instead of accepting limited identities, older women have the opportunity to redefine their roles in society. They can break free from societal expectations and explore new avenues for personal growth and fulfillment. Mentoring younger individuals, engaging in community activism, pursuing creative endeavors, and advocating for causes they are passionate about are just a few examples of how older women can contribute to society. By reinventing themselves and using their wisdom to create and enrich the next generations of fighters, they could play a crucial role in enhancing our communities and, by the same token, value their background and history.  Creating intergenerational relationships, and connections with younger individuals, older women can pass on their wisdom, share their experiences, and bridge the generation gap. These relationships benefit both parties, as younger individuals gain valuable insights while older women remain engaged and connected to the world around them.

Overcoming Ageism and Unleashing Your Power

Ageism is a pervasive issue that affects older women disproportionately. By challenging ageist stereotypes and advocating for equal treatment, older women can create a more inclusive society. Recognizing the contributions of older women and providing them with opportunities for continued growth and participation will help combat ageism. Older women need to be seen and heard in all aspects of society. Media, advertising, and popular culture should reflect the diversity of women of all ages. By showcasing the accomplishments and stories of older women, society can break free from the narrow focus on youth and celebrate the contributions of all individuals. Representation matters!

Older women have played significant roles in shaping society and continue to have much to offer. It is essential that we recognize their value, embrace their wisdom, and provide opportunities for them to redefine their roles. By challenging ageist stereotypes, fostering intergenerational relationships, and designing new spaces and opportunities for older women to be part of our communities, we can create a more inclusive and equitable society that appreciates the unique contributions of older women. Let us celebrate their accomplishments and ensure that their voices are heard and valued in a space and time where age does not limit one’s potential or worth. By empowering older women, we can collectively work towards a more equitable and progressive society for all.


Evolving laws create new psychedelic opportunities for seniors

During my search for insights on the use of psychedelics in promoting mental well-being, I learned there has been a significant increase in the amount of favorable attention given to psychedelics as a potential remedy for a wide range of psychological disorders through various media outlets.

Studies on the use of Psychedelics  like psilocybin, ketamine and MDMA are at the forefront of pioneering treatments for depression, PTSD, cancer, and other disorders. The emotional impact of cancer patients, who participated  in clinical trials and received psilocybin-assisted therapy  for extreme depression and demoralization is particularly profound.

While describing their “journeys”,  they frequently share a profound experience of boundless love, forgiveness, and resolution of traumas carried throughout their lives. Positive transformations have permanently impacted their remaining days, months, and years.

As we grow older, we may find ourselves reflectingdelving into spirituality, and seeking purpose; a carefully crafted psychedelic trip can address all of those factors.  For a whole cohort of aging baby boomers, the chance to partake in a psychedelic ceremony  has the potential to revolutionize our perspectives on aging and mortality. It may be time to reconsider our views on psychedelics. Abby Rosner stays on her article Are Hallucinogens for You? how ” a changing legal landscape opens psychedelic opportunities for older adults…”. I also chanced upon a compelling article from The Guardian that was passed along by a colleague. The topic of Shayla Love’s “Long-lost Best Friends” and the impact of psychedelics on the longevity movement caught my eye. Learn about the compelling correlation between psychedelics and aging as the article delves into the world of individuals who are turning to these substances for their anti-aging and mental health benefits.

Psychedelics can be safely administered to healthy adults but  The American Journal of Geriatric Psychiatry, on its article  The Safety and Efficacy of Psychedelic-Assisted Therapies for Oldr Adults: Knowns and Unknowns “calls for caution”…However, both psilocybin and MDMA can increase blood pressure and heart rate, which could be a concern if used in older adults with cardiovascular disease. Very few older adults or patients with serious comorbidities have been included in clinical trials of psychedelics to date, raising the question of how generalizable study results are for the patients that most gero-psychiatrists will be treating…” The potential benefits of psychedelic compounds for older adults are significant, but more research is needed to ensure they are safe and effectiveespecially for those with multiple health challenges. While aging can be a challenge, those who embrace it with courage will find limitless opportunities.

 


CIIS Spearheading Research and Clinical Training in Psychedelic Treatments

The U.S. may approve therapies using MDMA and psilocybin. Long-awaited trial data show drug is effective at treating post-traumatic stress disorder in a diversity of people. Nature,  a weekly international journal publishing research in all fields of science and technology, published the news of an imminent approval of these drugs by the FDA. “Psychedelic drug MDMA moves closer to US approval following success in PTSD trial”

National Geographic’s May 2023 issue examines the world of psychedelic-assisted treatments: what’s propelling this new and growing interest in treating a variety of mental health issues, who will most benefit from psychedelic-assisted treatments, and who is leading the way in helping to make these drugs safe, affordable, and accessible to people all over the world. Later in its August 2023 issue, states “Psychedelic drugs such as DMT and Ecstasy may offer a unique treatment pathway for various brain injuries and diseases because of their potency, helping patients learn lost and new skills.”

Psychedelic-assisted therapy is poised to revolutionize clinical mental health treatment, and we are leading the way.”It was the realization that psychedelics might one day be integrated into mainstream medical care that spurred the California Institute of Integral Studies in San Francisco to become the first in the U.S. to offer a psychedelic-assisted therapy training program seven years ago, says Janis Phelps, director of the school’s Center for Psychedelic Therapies and Research.”

CIIS is training the psychedelic researchers of the future; driven by a passion to understand the human mind, and supported by decades of rigorous inquiry, CIIS created the Center for Psychedelic Therapies and Research (CPTR) in 2015. This included the first-ever university-affiliated certificate program, which continues to serve as the gold standard for safe, effective professional training.

The use of these psychedelic substances has shown promise in therapeutic settings, offering hope for those struggling with mental health conditions. As we continue to explore the ethical and legal implications of their use, it is essential to approach these substances with respect and reverence. For those who embark on this journey, the potential for personal growth and self-discovery awaits, unlocking the doors of perception and unveiling the true essence of the self.


Magic Mushrooms: Unlocking the Mysteries of Psilocybin

 Magic mushrooms, also known as shrooms or psilocybin mushrooms, have long captivated the human imagination with their ability to induce profound psychedelic experiences. These mushrooms contain the chemical compounds psilocybin and psilocin, which have the power to alter one’s perception, leading to hallucinations and a journey into the depths of the mind. In recent years, there has been a resurgence of interest in the therapeutic potential of magic mushrooms, particularly in the treatment of addiction, depression, and other psychiatric conditions.

As I embarked on my own exploration of the world of psychedelics, I discovered a transformative and enlightening experience that has left an indelible mark on my life.

The Ethical and Legal Implications of Psilocybin

Before delving into my personal experience with magic mushrooms, it is essential to acknowledge the ethical and legal considerations surrounding their use. While psychedelic drugs have been used as therapeutic tools for centuries, they faced temporary prohibition in the United States during the 1970s. However, in recent years, a resurgence of clinical trials involving psilocybin has shown promising results in the treatment of various mental health conditions. As a result, there is a growing interest in further researching and designing ethical guidelines for the clinical use of psilocybin. This interest prompted my involvement in qualitative research, where I interviewed individuals who had firsthand experience with magic mushrooms.

An Enchanting Journey Begins

With a notebook in hand and a mix of excitement and curiosity, I decided to personally explore the realm of magic mushrooms. I wanted to uncover the truth behind the transformative experiences people claimed to have had. To ensure the purity of my research, I sought out a “psychedelic healer” through a family connection. Clad in white, a color believed to channel positive energy, I embarked on a journey into the world of psychedelics.

Thank goodness for not knowing, because I had no idea what awaited me behind the doors of this otherwise spacious and beautiful place in a privileged neighborhood in Barcelona. Upon entering the room, I was reminded of  the healing power of women’s circles and engaged in exercises to define my intentions for the journey, and examined my sacred gifts and skills. To prepare for the journey ahead, we stimulated the pineal gland with “Rapé“, a traditional Amazonian shamanic medicine. This medicinal powder-composed of various plants and tobacco-is known for its healing and cleansing properties. However, the experience of inhaling the powder, after being blown into your nose with hollow pipes was unpleasant; the powder reached my brain and everything else that was on its path leaving me with a burning sensation and a newfound appreciation for those who indulge in substances through their nostrils.

Letting Go of Emotional Baggage

To soften the blow of the Rapé inhalation, we engaged in a cathartic exercise of verbally expressing our resentments, blame, regrets, shame, and anger toward individuals in our lives. This task served as a preamble to the magic mushroom ceremony, which aimed to help us let go of the emotional burdens that hindered our personal growth and fulfillment. These burdens often manifest as distorted thoughts and beliefs that shape our identities and limit our potential. The magic mushrooms, it is believed, have the power to reveal these distortions and guide us toward a more authentic and liberated sense of self.

A Bonfire of Release and a Bowl of Fire

Continuing  our agenda, we embarked on the next step of the journey – the burning of resentments, shame, and blame. In an urban space devoid of a traditional fireplace, we improvised with a stainless-steel bowl, fusing the sacred act of release with the mundane surroundings. This fusion of the ordinary and the extraordinary encapsulated the essence of the psychedelic experience – a profound transformation occurring within the ordinary fabric of our lives.

As the ceremony progressed, we underwent a complete chakra balancing using essential oils. This process aimed to align our energy centers and create a state of relaxation and receptivity. The chakra alignment revealed an imbalance in my fifth chakra, responsible not only for communication but also self-expression and the ability to speak our personal truth. This discovery shed light on my struggle to articulate my thoughts and feelings in my own words, leading me to realize the importance of finding my authentic voice.

The Chocolate Infusion

The next phase of the journey brought forth a delectable treat for my foodie soul – the ingestion of magic mushrooms infused in exquisite Guatemalan dark chocolate. The chocolate, cultivated and harvested by a group of empowered women, added an extra layer of meaning to the experience. Supporting these women entrepreneurs through micro loans added a sense of social justice and equality to the journey. As I savored the chocolate, I couldn’t help but reflect on the interconnectedness of our spiritual and earthly lives, finding beauty in the integration of both realms.

Following the chocolate ingestion, we drank a tea prepared with herbs and magic mushroom extract, and then, my friend, the journey truly began. A kaleidoscope of perceptions and colors was available to me. The music filled the room, inducing a range of emotions, setting the stage for a perceptual feast. As the effects of the mushrooms intensified, the ceiling came alive, transforming into undulating branches and serpents. The plants in the room radiated vibrant auras, and a medley of images and patterns danced before my eyes. Voices emerged, seemingly from nowhere, speaking to a part of me that I struggled to comprehend. Time lost its grip, and I found myself in the presence of unknown individuals from different eras. A group of women encircled me, compelling me to deliver something, akin to the birthing process.

The Birthing of Self

In that moment, fear and self-doubt gripped me as I embarked on a journey of self-discovery. The physical sensations overwhelmed me as my body contorted, mimicking the experience of childbirth. I felt supported by the presence of the nameless women, shadows filled with light, who guided me through the labor. In that sacred space, I birthed something from the depths of my being, something that had long been repressed and forbidden. The experience transcended rationalization, leaving me awash with a sense of lightness and liberation. As Marianne Williamson aptly observed, “It is our light and not our darkness that frightens us.” I felt a deep sense of interconnectedness, ego dissolution, and a heightened appreciation for the beauty of existence. This experience  manifested as a catalyst for self-discovery, confronting inner fears, and gaining a fresh perspective on life.

A Transformative Journey of Healing and Love

As the journey continued, I found solace in the lyrics of a beautiful song that spoke of healing and love. The words resonated within me, filling my heart with a sense of love for myself and all those who had played a role in my life. The experience opened my heart, allowing me to see relationships for what they truly were, and not what they had become. I reflected on past experiences, both the good and the challenging, gaining a deeper understanding of how my background and circumstances had shaped me. It became clear that while these factors influenced who I was, I held the power to shape who I would become.

As I emerged from the psychedelic journey, I found myself imbued with a renewed sense of purpose and direction. The experience provided me with a fresh perspective on life and allowed me to set new goals and aspirations. The journey reminded me that it is never too late to dream a new dream or set another goal, as C.S. Lewis eloquently stated.

While I still try to make sense of the feelings, insights and memories that emerged while on the psychedelic journey, I re-examine beliefs about myself, reviewing past experiences, the good ones, and the not that-good ones as well—at last l I’ve learned that our background and circumstances may have influenced who we are, but we are responsible for who we become. The insights gained from the psychedelic experience surpassed decades of psychotherapy and spiritual practices, leaving an indelible mark on my life. It empowered me to live authentically and embrace the fullness of my being.

Lastly, the journey into the realm of magic mushrooms proved to be a profound and transformative experience. Therefore the importance of approaching these experiences with reverence, intention, and proper guidance to maximize their potential for personal growth and spiritual exploration. Additionally, responsible and informed usage is paramount to ensure personal safety and minimize potential risks. Proper dosing, set, and setting are essential factors to consider when embarking on a psychedelic journey with magic mushrooms.

The use of these psychedelic substances has shown promise in therapeutic settings, offering hope for those struggling with mental health conditions. As we continue to explore the ethical and legal implications of their use, it is essential to approach these substances with respect and reverence. As we navigate the evolving landscape of psychedelic research and society’s perception of these substances, it is crucial to approach their usage with respect, responsibility, and a commitment to personal well-being. For those who embark on this journey, the potential for personal growth and self-discovery awaits, unlocking the doors of perception and unveiling the true essence of the self; a priceless experience!


Homophobia todavía vivita y coleando: no tengo nada en contra pero…

Lesbianas, gays, bisexuales, transexuales, intersexo, y otras personas que se identifican con la cultura “queer:  enfrentan peligros físicos pero sobre todo emocionales por ser quienes son  y atreverse a vivir como quieren y a ejercitar el derecho de libre albedrío que todos tenemos. Existe abundante evidencia de que el prejuicio que enfrentamos, la homofobia,  es tóxico y perverso, invade los espacios sociales, familiares y penetra nuestra psique profundamente. Por lo tanto, a pesar de todas las victorias ganadas la homofobia esta “vivita y coleando”.

Por ejemplo, cuando este prejuicio contra los homosexuales proviene de los padres o de ls entidades religiosas,  el efecto es mucho mas profundo. Según el profesor de psicología de la Universidad de Tennessee Knoxville, Dawn Szymanski, la investigación muestra que experimentar el rechazo de los padres de su identidad sexual está relacionado con la negatividad traumática internalizada, lo que los psicólogos llaman “homonegatividad internalizada” o “estigma internalizado”. Lo mismo es cierto cuando una persona pertenece a una religión que rechaza la homosexualidad. Todo esto no solo aumenta el odio y la intolerancia hacia estos grupos pero incrementa la internalization de que algo malo sucede con nosotros, que no somos lo suficiente buenos, lo suficientemente aptos, queridos o dignos de maor yes internalization afecta nuestro auto concepto y la manera como nos vemos a nosotros mismos y como interactuamos con los demás. La homofobia está tan arraigada en el arquetipo colectivo que hacemos chistes y usamos comentarios peyorativos para referirnos a los miembros de esas comunidades “LGBTI” pero a pesar de los esfuerzos por superarlo, incluso en España, considerada como el segundo país, después de Alemania, en recibir y aprobar a los miembros LGBT, todavía se hacen chistes y agresiones de bajo tono contra las personas gays. La Universidad de Barcelona, hace varios meses difundió un estudio de los 12 comentarios homophobic mas usados por nuestra cultura.

De allí que podrás imaginar lo que es  crecer escuchando a tus seres queridos afirmando que ciertos grupos de personas son malvados. De hecho, estas personas son tan malas, tan equivocadas, que Dios mismo las castigará. Imagina absorber este odio profundamente en tus huesos. Imagine que luego descubre, en algún momento de su adolescencia, que es una de estas personas. Ellos son los odiados. Eres el odiado y luego la sociedad viene a reforzar que eres anormal, que algo anda mal dentro de ti, en tu cabeza, con sus micro-agresiones o mas abiertos y hóstiles ataques.  Estos acosos y ataques son reales y ocurren a nivel físico, amenazando la vida, mientras otros mas soslayados solo socavan tu seguridad emocional y autoestima. Lo aprendemos desde pequeños y terminamos internalizandolo como una realidad.Una consecuencia de este estigma internalizado por nosotros y otros es la violencia entre o contra nosotros mismos: los estudios de parejas del mismo sexo muestran que la homofobia internalizada es un predictor significativo de violencia dentro de una relación. El odio a uno mismo también crea una profunda angustia psicológica: un metaanálisis encontró que los niveles más altos de estigma anti-gay internalizado se correlacionan con una peor salud mental. La angustia psicológica puede incluir ansiedad, depresión, baja autoestima e hiperactivación, un estado de mayor tensión que incluye irritabilidad, ira y agresión.

Hoy en día, la lucha por firmar nuestras identidad gay es tan actual como lo fue en los escondidos bares de la post guerra en incluso los de los tiempos de Stonewall in New York en los 50’s y 60’s por eso, ahora mas que nunca tenemos la responsabilidad de detener el acoso, y abrir nuestros corazones a las diferencias, no basta tolerar pero abrazar las diferencias, hacerlas nuestras para enriquecer el tapizado de la humanidad. Cuando viajamos conocemos nuevas gentes, nuevas comidas, pero si no nos traemos nada de esos lugares a casa, es como ir al zoológico y solo mirar y admirar, para luego dejar altas la experiencia y hacerla ajena, lejana y nunca parte de nuestro diario devenir.

Vemos que aunque mucha agua ha pasado por debajo del puente desde la primera marcha en 1976, de las lesbianas en motos(dykes-on-bykes) en San Francisco, mi antigua casa donde disfrute +20 años de libertad y autodeterminación, todavía usamos  términos para intimidar a otros: Dyke Queer Maricón. Las burlas han salido de las lenguas de los matones, pero hemos reclamado las palabras en sus propios términos y continuamos una lista interminable de micro-agresiones contra aquellos cuyo único pecado es ser diferente a la mayoría. Pero si nos unimos todos quien es la mayoría, y cuál mayoría, y la de donde? . Es verdad que no hubo una declaración más fuerte que Dykes en Bikes–el  grupo que dirigió formalmente el desfile del Orgullo de San Francisco en 1976– y se  trasladó al frente para que las máquinas pudieran pasear a los caminantes, pero cierta historia precede a esa presencia. Cuando las mujeres se ofrecieron como voluntarias en la Segunda Guerra Mundial, tomaron trabajos tradicionalmente reservados para hombres. La literatura lésbica vinculaba a las mujeres y las motocicletas, y los carteles de reclutamiento exudaban el clásico estilo butch de la época. Las mujeres hemos estado en la vanguardia de muchos de los cambios que hemos visto crecer durante la historia de la humanidad, y quizás este sea el tiempo para usar mas de las herramientas femeninas del poder, la sabiduría, y el aspecto enriquecedor y nutritivo para enseñar a nuestros hijos e hijas, hermanos y hermanas que hay otra manera de vivir.

Por otra parte, veo con placer que en mi nueva casa, a pesar del lio politico, se refuerza que esta región es tierra de tolerancia y de libertades individuales, han escogido las festividades de San Narciso en Gerona para inaugurar la primera las publica par la comunidad LBTI.  Catalunya, es uno de los territorios pioneros en la integración del colectivo LGBTI y en promover leyes contra la homofobia y la discriminación. Cataluña da la bienvenida a gays, lesbianas, bisexuales y transexuales, en una parte pues reconocen el poder adquisitivo y el impacto turístico de dicha comunidad, pero aun con el debido sarcasmo, quizás  lo hacen también por sensibilidad y tradición “… Cataluña “es tu casa”, como dice la canción, “si es que hay casas que son de alguien”.

Si mis amigas y amigos, mucha agua ha corrido bajo los puentes y vemos nuevas actitudes pero bajo la solapa, la tolerancia  a medias se descubre sin raspar mucho la superficie. Son muchas las ciudades que se declaran “gay-friendly” o abiertas a los miembros de la comunidad LGBTI, pero aun así, encontramos  las dobles caras, como esta en Montevideo, Uruguay donde nos dejan saber, que somos aceptados mientras no demostremos nuestro afecto to una a la otra en publico (demostraciones publicas de afecto gay –en inglés se le conoce como Gay PDA = Public Display of Affection). Todos lo vemos y lo sabemos, pero rara vez hablamos de ello: el estigma en torno a las demostraciones públicas de afecto entre parejas del mismo sexo. Como compañera lesbiana, me parece triste y frustrante que la comunidad LGBTQ + sienta que tienen que ocultar su amor y afecto mutuo. ¿Por qué alguien debería sentir que no puede besarse o tomarse de la mano de su pareja en público? Desafortunadamente, hay varias razones por las cuales esto está sucediendo

Aunque algunas encuestas muestran adverso moral en base, a cualquier demostración de afecto en publico, los números incrementan cuando se tratan de parejas delmismo sexo. Una encuesta hecha por Poll PDA Gay – Eonline hacia las demostraciones de afecto en público independientemente sean gay o no y ante la pregunta” Le dan mas asco las demostraciones de afecto en publico de las parejas gay que las de los hetero?se encontraron los siguientes resultados.

  • 16.7% Si, admito que los lenguados de parejas del mismo sexo me hacen brincar el estomago
  • 28.8% No: La batalla de “espadas de saliva” no me molesta, gay o hetero
  • 54.5% Ni lo uno o lo otro: Odio cualquier PDA en general y me gust aria que la prohibieran.

No puedo negar mi sorpresa con las respuestas del 54.5% de personas entrevistadas por la encuesta Eonline donde desaprueban cualquier gesto de afecto en publico. En este momento cuando el mundo esta colapsando en muchos sentidos, los partidos politicos no logran agrupar cohesivamente a sus partidarios, y la tierra sufre por nuestra irresponsabilidad y falta de buentrato, es mucho lo que debemos hacer y demostrar afecto de cualquier manera pudiera ser una respuesta.  No importa si  mas y mas gobiernos instituyen leyes que protegen el matrimoio del mismo sexo, la adopción para parejas gay, y hasta los mas conservadores como países Asiáticos han abierto la puerta ha la aceptación, tolerancia y reconocimiento de diferente individualidades si no nos comprometemos como individuos a acabar el odio y la segregación, debemos hacer mas. Todavía resuena en el aire la frase enunciada en Mayo 2019 por la presidenta the Taiwan, Tsai Ing-wen, quien alegre de apoyar la ley de reconocimiento de matrimonios de parejas del mismo sexo, dijera a los diputados, “…tenemos una oportunidad de hacer historia y mostrarle al mundo que los valores progresistas pueden arraigar en las sociedades de Asia Oriental… y mostrar al mundo que el amor gana”.

Junto con legislaciones políticas y edictos gubernamentales, debemos buscar en el fondo de nuestros corazones y revisar nuestros mitos y prejuicios pues después de todo las comunidades no son mas que la suma de individuos, a veces llenos de miedo y paranoia que vemos a los nuevos, los diferentes, gays, inmigrantes, refugiados como enemigos que nos contaminaran de algo horrendo o nos quitaran algo que es solo nuestro. Todos tenemos derecho a vivir en esta tierra, a existir y a hacer uso de nuestros derechos y si lo hacemos juntos, es mejor.

Sigamos luchando,  por cambiar lo que es inaceptable y como la activista y profesora Norte Americana, Angela Davis dice:

NO ESTOY ACEPTANDO LAS COSAS QUE NO PUEDO CAMBIAR, ESTOY CAMBIANDO LAS COSAS QUE NO PUEDO ACEPTAR


Depression Still Kills

After 9 years of his suicide Robin Williams continue to be remembered, as we also remember how depression kills. Robin Williams’ Son Zak Honors His Father on 9th Anniversary of Actor’s Death: ‘These Days Are Always Hard’ . He wrote: “Dad, on the 9th anniversary of your passing, I’m remembering you for your most excellent fashion choices,” Zak wrote in his caption. In the photo he shared, Robin was seen on a tennis court holding up a tennis racket while wearing a printed T-shirt and baggy cargo shorts. “I love remembering you for being so very, very YOU,” he continued. “Love you so much!”

9 years ago, I wrote in disbelief about the news about Robin Williams’ apparent suicide shocked me beyond what I expected my own reactions to this phenomenon would be. Few months ago, Philip Seymour Hoffman saddened me when dying of a drug overdose yet another consumed suicide. What has become apparent to me after these events is how much depression is underestimated by the general public and even by professionals and how, sometimes, it’s plays down as a personality fault, like not trying hard, being lazy.

How many times had we said to somebody who expresses feeling depressed…”comm’on …try it this or that…eventually it is about trying and you will be out  of it.

Free Wallpapers by Karl

Free Wallpapers by Karl

Well, the true facts show us that sometimes like in Williams; case or even Hoffman’s one, it is not that simple.The suffering created by mental illness is misunderstood by some people and the lack of empathy and support can be lethal for those affected by it.Millions of U.S. adults struggle with depression. Often, medication and psychotherapy help their moods and outlook. That said there is an optimal time to deal with the issue and a far-gone time when all hopes are over. Then we need to try to act upon the right timing and provide the help the person is looking for. Yet when depression kills, who is to blame, then? Is it the system, the therapist, the lack of willingness to work on the issues from the patients’ perspective, the despondence after trying tons of times?

Let’s face it, there is not a one size fits all answer and it is difficult to blame only one factor on why depression turn deadly for some and others seem to overcome it. Although they can be many factors affecting how bad depression can go like chronic mental illness, physical illness, untreated depression, feelings of hopelessness and emptiness, depression can be conquered. We need to continue talking about it and being alert and attentive to the signs of profound depression among us to support people affected by and encourage them to seek help.

Not all therapists are the same but if you are ready to do the “work”, therapy and the right therapist will help tremendously. Treatment works when done right. Medications help but alone it is just a palliative intervention and without diving into the deep waters of your mental issues, you are just masking the real reasons for your hopelessness. Look for someone who is a licensed therapist, with expertise in the area in which you are seeking help and combine it with supportive medication and be ready to walk through the dark night of the soul with the conviction that there is alight at the end of the tunnel.

Lord Buddha had already said 2,500 years ago that life is full of unpleasant moments and experiences and that there is pain in the world and it is unavoidable.
“Each life is filled with 10,000 joys and 10,000 sorrows.” But suffering, he said, is the response, “the relationship” we maintain, to the pain. He stated that one could experience pain without experiencing suffering. Even physical pain seems to reduce if we don’t resist it. Thus, there is hope, if we change the way we approach our suffering, we change the results of it. One valuable resource is mindfulness practice, used these days to work with pain, people with dementia, ADD, an other conditions and it teach us to breath and being in the moment, which, can help with the feelings of despondency and depressive thoughts. The breath calms the body and calms the mind. Mindfulness is about being aware of all this. It’s about stepping back and taking a different view of things, as the observer, rather than the participant. Of course, easier said than done and yet, we should have hope and seek professional help.

Diving into the deep sea of your issues is not comfortable or easy but very rewarding once you close some of the unfinished business that originate your current issues while gaining awareness of how your life became what is today. Yes, we are the product of the past but gaining that awareness here and now, helps us take the reins of our lives and make the changes we need to make to keep going in a different path from now on. Appreciate the opportunity to immerse yourself in anew path, one of change and hope. Start anew!


Resilience: The Client as an Active Agent of Change

Accepting we clinicians are not as mighty power as we , sometimes, want to believe, and as much of a blow to our egos, it can be, there is a fact we need to recognize as such: human resilience and people’s self-healing powers count for positive outcomes after traumas and strenuous circumstances, equally effectively or more than proven therapeutic approaches.

A very respected and renowned colleague of mine, Dr. Arthur Bohart always reminded me and anybody who wanted to listen to his revolutionary opinions in regards to the effectiveness of some therapeutic approaches or the best personality traits for a successful clinician, that human beings are more resilient that what we want to account for and that the theory of some approaches being more effective than others are more of a myth than a fact since for Dr. Bohart” the “client acts as a self-healer” and human resilience counts for more of the positive outcomes in therapy. So, what is the clinician’s role? In a way, we therapists are a catalyst or better said a witness to the self-healing process. A guide to educate and share the process with the client. In an article published in the Journal of Psychotherapy Integration, Vol. 10, No. 2, 2000, he describes the dominant “medical” or “treatment” model of psychotherapy and how it puts the client in the position of a “dependent variable” who is operated on by supposedly potent therapeutic techniques. Next I argue that the data do not fit with this model. An alternative model is that the client is the most important common factor and that it is clients’ self-healing capacities which make therapy work…” Read his article

The same concept works with the forgotten population, the older adults and elders. Resilience and aging: it’s a favorite theme of gero-psychiatrist Helen Lavretsy, MD, MS. It’s the subject of her new book, Resilience and Aging: Research and Practice and the theme of a symposium at the APA Annual Meeting in New York City. In a recent podcast, she talks briefly about interventions that can help bolster resilience and help older people recover quickly from adversity. Listen to her podcast

 

Resilience and aging: it’s a favorite theme of geropsychiatrist Helen Lavretsy, MD, MS. It’s the subject of her new book, Resilience and Aging: Research and Practice and the theme of a symposium at the APA Annual Meeting in New York City.Here, she talks briefly about interventions that can help bolster resilience and help older people recover quickly from adversity. – See more at: http://www.psychiatrictimes.com/apa2014/strategies-bolstering-resilience-older-adults#sthash.LuOVSHfT.dpuf
Resilience and aging: it’s a favorite theme of geropsychiatrist Helen Lavretsy, MD, MS. It’s the subject of her new book, Resilience and Aging: Research and Practice and the theme of a symposium at the APA Annual Meeting in New York City.Here, she talks briefly about interventions that can help bolster resilience and help older people recover quickly from adversity. – See more at: http://www.psychiatrictimes.com/apa2014/strategies-bolstering-resilience-older-adults#sthash.IleQ1IGr.dpuf

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